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$Unique_ID{how00275}
$Pretitle{}
$Title{Apocrypha, The
Chapter 15}
$Subtitle{}
$Author{Various}
$Affiliation{}
$Subject{footnote
day
lord
unto
nicanor
gr
sovereign
god
hand
heaven}
$Date{1611}
$Log{}
Title: Apocrypha, The
Book: Second Book Of The Maccabees
Author: Various
Date: 1611
Chapter 15
But Nicanor, hearing that Judas and his company were in the region of
Samaria, resolved to set upon them with all security on the day of rest. And
when the Jews that were compelled to follow him said, O destroy not so
savagely and barbarously, but give due glory to the day which he that
beholdeth all things hath ^6 honoured and hallowed above other days; then the
thrice-accursed wretch asked if there were a Sovereign in heaven that had
commanded to keep the sabbath day. And when they declared, There is the Lord,
living himself a Sovereign in heaven, who bade us observe the seventh day;
then saith the other, I also am a sovereign upon the earth, ^7 who now command
to take up arms and execute the king's business. Nevertheless he prevailed
not to execute his ^8 cruel purpose.
[Footnote 6: Or, honoured above other days as a hallowed day]
[Footnote 7: Or, that commandeth]
[Footnote 8: Or, miserable]
And Nicanor, ^9 bearing himself haughtily in all vaingloriousness, had
determined to set up a monument of complete victory over Judas and all them
that were with him: but Maccabaeus still trusted unceasingly, with all hope
that he should obtain help from the Lord. And he exhorted his company not to
be fearful at the ^10 inroad of the heathen, but, keeping in mind the help
which of old they had ofttimes received from heaven, so now also to look for
the victory which would come unto them from the Almighty; and comforting them
out of the law and the prophets, and withal putting them in mind of the
conflicts that they had maintained, he made them more eager for the battle.
And when he had roused their ^11 spirit, he gave them his commands, at the
same time pointing out the perfidiousness of the heathen and their breach of
their oaths. And arming each one of them, not so much with the sure defence
of shields and spears as with the encouragement that lieth in good words, and
moreover relating to them a dream ^12 worthy to be believed, he made them all
exceeding glad. And the vision of that dream was this: He saw Onias, him
that was high priest, a noble and good man, reverend in bearing, yet gentle
in manner and well-spoken, and exercised from a child in all points of
virtue, with outstretched hands invoking blessings on the whole body of the
Jews: thereupon he saw a man appear, of venerable age and exceeding glory,
and wonderful and most majestic was the dignity around him: and Onias
answered and said, This is the lover of the brethren, he who prayeth much for
the people and the holy city, Jeremiah the prophet of God: and Jeremiah
stretching forth his right hand delivered to Judas a sword of gold, and in
giving it addressed him thus, Take the holy sword, a gift from God, wherewith
thou shalt smite down the adversaries.
[Footnote 9: Gr. carrying his neck high.]
[Footnote 10: Or, assault]
[Footnote 11: Or, passion]
[Footnote 12: Or, most worthy . . . all glad]
And being encouraged by the words of Judas, which were of a lofty
strain, and able to incite unto virtue and to stir the souls of the young
unto manly courage, they determined ^13 not to carry on a campaign, but nobly
to bear down upon the enemy, and fighting hand to hand with all courage bring
the matter to an issue, because the city and the sanctuary and the temple
were in danger. For their fear for wives and children, and furthermore for
brethren and kinsfolk, was in less account with them; but greatest and first
was their fear for the consecrated sanctuary. And they also that were shut
up in the city were in no light distress, being troubled because of the
encounter in the open ground.
[Footnote 13: Or, not to go out to battle, but nobly to engage within their
lines, &c. The Greek text of this passage is uncertain.]
And when all were now waiting for the decision of the issue, and the
enemy had already joined battle, and the army had been set in array, and the
^14 elephants ^15 brought back to a convenient post, and the horsemen drawn
up ^1 on the flank, Maccabaeus, perceiving the presence of the ^2 troops, and
the various arms with which they were equipped, and the savageness of the ^3
elephants, holding up his hands unto heaven called upon the Lord that worketh
wonders, recognising that success cometh not by arms, but that, according as
the Lord shall judge, he gaineth the victory for them that are worthy. And
calling upon God he said after this manner: Thou, O Sovereign Lord, didst
send thine angel in the time of Hezekiah king of Judaea, and he slew of the
^4 host of Sennacherib as many as a hundred fourscore and five thousand; so
now also, O Sovereign of the heavens, send a good angel before us to bring
terror and trembling: through the greatness of thine arm let them be stricken
with dismay that with blasphemy are come hither against thy holy people. And
as he ended with these words, Nicanor and his company advanced with trumpets
and paeans; but Judas and his company joined battle with the enemy with
invocation and prayers. And contending with their hands, and praying unto
God with their hearts, they slew no less than thirty and five thousand men,
being made exceeding glad by the manifestation of God.
[Footnote 14: Gr. beasts.]
[Footnote 15: Or, stationed for convenient action]
[Footnote 1: Or, in line]
[Footnote 2: Gr. multitudes.]
[Footnote 3: Gr. beasts.]
[Footnote 4: Gr. camp.]
And when the engagement was over, and they were returning again with
joy, they recognised Nicanor lying dead in full armour; and there arose a
shout and ^5 tumult, and then they blessed the Sovereign Lord in the language
of their fathers. And he that in all things was in body and soul the
foremost champion of his fellow-citizens, he that kept through life the good
will of his youth toward his countrymen, commanded to cut off Nicanor's head,
and his hand with the shoulder, and bring them to Jerusalem. And when he had
arrived there, and had called his countrymen together and set the priests
before the altar, he sent for them that were in the citadel; and shewing the
head of the vile Nicanor, and the hand of that profane man, which with proud
brags he had stretched out against the holy house of the Almighty, and
cutting out the tongue of the impious Nicanor, he said that he would give ^6
it by pieces to the birds, and hang up the ^7 rewards of his madness over
against the sanctuary. And they all looking up unto heaven blessed ^8 the
Lord who had manifested himself, saying, Blessed be he that hath preserved
his own place undefiled. And he hanged Nicanor's head and shoulder from the
citadel, a sign, evident unto all the manifest, of the help of the Lord. And
they all ordained with a common decree in no wise to let this day pass
undistinguished, but to mark with honour the thirteenth day of the twelfth
month (it is called Adar in the Syrian tongue), the day before the day of
Mordecai.
[Footnote 5: Or, bewilderment]
[Footnote 6: Or, them]
[Footnote 7: The Greek text here is perhaps corrupt.]
[Footnote 8: Or, the glorious Lord]
This then having been the issue of the attempt of Nicanor, and the city
having from those times been held by the Hebrews, I also will here make an end
of my book. And if I have written well and to the point in my story, this is
what I myself desired; but if meanly and indifferently, this is all I could
attain unto. For as it is ^9 distasteful to drink wine alone and in like
manner again to drink water alone, ^10 while the mingling of wine with water
at once ^11 giveth full pleasantness to the flavour; so also the fashioning of
the language delighteth the ears of them that read the story.
[Footnote 9: Or, hurtful]
[Footnote 10: Gr. but even as.]
[Footnote 11: Or, addeth delight to the benefit]
And here shall be the end.
The End Of Apocrypha.